A Plethora of Prima Facie Problems for Classical Theism

disputation-of-the-holy-sacrament

As the title suggests, this post is not some decisive refutation of classical theism. Definitely not. Classical theism is a formidable, fruitful, and deeply intellectually respectable research program. Rather, it is a short post presenting a number of prima facie (i.e. at first glance; upon first inspection; seems or appears true on the face of it) problems for classical theism.

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Media Appearances!

If you haven’t checked them out already, check out the two following videos!

Discussion with Graham Oppy and Josh Rasmussen on the nature of ultimate reality:

My critical appraisal of Cameron Bertuzzi’s three proofs of God’s existence:

 

I hope they serve you!

Author: Joe

Email: NaturalisticallyInclined@gmail.com

Introducing Steinhart’s “More Precisely: The Math You Need to Do Philosophy” (Part 1)

Welcome to the first installment of my series on Eric Steinhart’s More Precisely: The Math You Need to Do Philosophy! This will be a series covering in depth the content of Steinhart’s book. Think of this series like an extended crash course. I will systematically proceed through the book’s main sections, explicating and expounding upon the essential concepts and examples contained therein.

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Theories of Mind (Part 8): Final Assessment

This post marks the eighth and final installment in my series on four prominent theories concerning the nature of the mind. Note, of course, that I will be covering the nature of the mind in even greater depth in future posts on this blog. This series, however, has finally come to an end. In this final post, then, I will give a final assessment of plausibility of the four theories. For requisite context, it would be best to check out Parts 123, and 4, and 5, and 6, and 7. Let’s get into it! Read more “Theories of Mind (Part 8): Final Assessment”

Theories of Mind (Part 7): Churchland’s Eliminative Materialism

This post marks the seventh installment in my series on the nature of the mind. In this post, we will critically evaluate Churchland’s eliminative materialism. For requisite context, it would be best to check out Parts 123, and 4, and 5, and 6. Let’s get this bread!

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